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Make like a tree and leave

5Love is a many splintered thing. Time to hop into Mr. Peabody’s Way Back Machine back into the wonderful world of Greek Mythology. Remember our old friend Daphne? If you skipped class the day Daphne was discussed, you are in luck. Daphne was a Naiad. Naiads are beautiful woodland nymphs who hang out around water features like fountains, ponds, and streams.
Her Daddy Peneus was a River God. Daphne was minding her own business when as luck would have it, Apollo, the God of poetry and light, got into a ruckus with Eros the God of Love.
Daphne ends up as collateral damage due to the fuss between Apollo and Eros. Pro tip: Eros is now known popularly as Cupid, the God of Love, chocolate, flowers, and men buying the wrong gift for their lady person.
In a win like NC State beating Dook in the NCAA tournament, Apollo had just gotten back into town after whaling the tar out of a substantially mean nasty dragon named Python. Flush with success and arrogant about his victory, Apollo bumped into Eros at the sauna at Mount Olympus. Eros was famous for shooting arrows into mortals to make them fall in love. Apollo trash-talked to Eros, bragging his defeat of Python made Eros’ puny love arrows look silly. This jab did not sit well with Eros who was defensive about his job making people fall in love.
To prove he was not a God to be trifled with, Eros shot a gold tipped arrow into Apollo’s heart making Apollo fall in love with Daphne. To make Apollo’s life miserable (and incidentally Daphne’s life as well), Eros shot a lead-tipped arrow into Daphne which made her want to avoid men at all costs.
The lead-tipped arrow had the same effect on Daphne that Suboxone has on heroin addicts. Gentle Reader, you can see where this is going. The late great Possum, country superstar George Jones, sang about this very situation in his song “The Race is On”: “Now the race is on/ And here comes pride up the backstretch/ Heartache’s a-going to the inside/ My tears are holding back/ Trying not to fall/ … My heart’s out of the running/ The race is on/ And the winner loses all.”
Apollo was smitten with Daphne as only a God injected with a golden arrowhead could be smitten. Like Ernest T. Bass’ unrequited love for the beautiful Rowena, like Running Bear loved Little White Dove with a love as big as the sky; Apollo loved Daphne with a love that could not die. Apollo became Daphne’s stalker.
He begged and pleaded with her to no avail. The lead arrow turned Daphne off to all men. Another dude, Leucippus, was so taken with Daphne that he disguised himself as a woman to get close to her. Like Tony Curtis and Marilyn Monroe in “Some Like it Hot,” Leucippus became Daphne’s best friend while disguised as a woman. Their closeness grossly aggravated Apollo.
Being a God, he caused Daphne and her merry band of nymphs to decide to go swimming in a river. This was before bathing suits were invented. Everyone had to strip down nekkid to take a dip. When Leucippus had to undress, his shortcomings as a woman were revealed to the nymphs. They did not take kindly to being fooled and stabbed him to death.
Apollo’s pursuit of Daphne resumed unabated. Apollo’s unwanted persistence foreshadowed Sting’s hymn to stalking “Every Breath You Take”: “…Every breath you take/ And every move you make/ Every bond you break/ Every step you take/ I’ll be watching you.” Finally, exhausted by Apollo’s advances, about to be kissed, and backed into a proverbial corner, Daphne called on her father Peneus to save her from Apollo.
Dear old Dad did what any loving father would do to save his daughter. Peneus turned Daphne into a laurel tree. The transformation was complete. Her hair turned into leaves, her skin turned into bark, her feet became roots, and her face turned into the canopy of the tree. She was no more.
Even Daphne’s treemongrification did not quench Apollo’s ardor. Apollo became the first tree hugger. Apollo could feel Daphne’s heart beating while he hugged her tree. Apollo is reported to say: “My bride since you can never be, at least, sweet laurel, you shall be my tree. My lure, my locks, my quiver you shall wreathe.” His pledge of love is almost as sweet as when Andy Griffith sang: “Sure as the vine twines ‘round the stump/ You are my darlin’ sugar lump.”
Apollo was so taken with laurel trees that he used laurel leaves to crown the winners of the early Olympics. This habit caught on. That is why laurel leaves are awarded as prizes to winners of various contests to this day.
As Paul Harvey used to say: “Now you know the rest of the story.” So go rest on your laurels.

Publisher's Pen: City Council votes on symbolic resolution ... Or did they?

4At the last City Council meeting the members of the Fayetteville City Council voted down a proposal to adopt a “resolution in support of immigrant communities in Fayetteville.” Good for them. After all, Fayetteville has an indisputable reputation for being one of the friendliest and most diverse communities in the country.
Regardless of whether this resolution was symbolic or not, it's absurd and insulting to even insinuate we must mandate such humanity. Sure, liberal- progressive communities like Chapel Hill and Carboro cowed down to North Carolina Governor Roy Cooper's left-wing progressive wishes, but in Fayetteville, trying to endorse and pass such a resolution in our community disrespects citizens of our proud heritage.
There is another disturbing aspect of that proposed resolution and the way it was voted on. The resolution was voted down with a 4-4 split vote. The City Council is made up of 9 District Representatives and the Mayor. The vote should equal 10, not 8.
Hmmm? Perhaps we should be concerned that our elected officials are not representing their constituents or taking their responsibilities seriously.
The 4-4 vote resulted when Councilman Mario Benavente proposed the motion introducing the symbolic resolution, and it was then supported by Council Members Brenda McNair and Courtney Banks-McLaughlin who were present at the meeting.
The fourth "yes" vote came courtesy of Deno Hondros who was not present at the meeting and was credited with an "unexcused" absence. Regardless of motion, an unexcused absence results in an automatic “yes” vote. (I contacted Loren Bymer, Director of Marketing and Communications for the city, to define what is considered an "unexcused absence " vs. an excused absence. His office has not responded.)
Kudos to Mayor Colvin, and Council Members Lynne Greene, Malik Davis, and Mayor Pro Tem Kathy Jensen who voted NO against the resolution. But, what about Council Members Derrick Thompson and D.J. Haire?
What was their vote? What were their comments and where did they weigh in on this issue? The answer is: they didn't.
Both were officially excused from the meeting by the council, so their absence did not count in the vote. So, is this how they are going to continue representing their constituents by manipulating absences?
If so, you can be assured that the outcomes will never be in favor of the citizens. Another question comes to mind: When a Council Member has an unexcused absence do they get paid for that meeting or is their salary adjusted?
Support immigrant communities in Fayetteville? You bet we do. Fayetteville is known nationwide for its diverse population and warm, friendly, hospitable outreach to all nationalities.
If any city councilman feels the need to introduce and vote on a symbolic resolution, let it be one recognizing Fayetteville as a community of History, Heroes and a Hometown Feeling. This includes our immigrants.
Thanks for reading the Up & Coming Weekly community newspaper, and I hope to see you in September at the International Folk Festival when we celebrate our diverse heritage.

Publisher's Pen: Fayetteville residents rally to support MU Cape Fear Valley Health School of Medicine

4Last week, a group of prestigious Fayetteville residents came together at the home of Ralph and Linda Huff to celebrate and launch a local $12 million fundraising campaign supporting the new $60 million Medical School in partnership with Methodist University and Cape Fear Valley Medical Center.
Those in attendance were a virtual who's who of Fayetteville residents that have long and impressive records for contributing to Fayetteville's infrastructure and quality of life. These select residents and business leaders continue to give back to the community that has given them so much.
They are pillars of the Fayetteville community who have for decades opened their minds, their hearts, and their wallets for the betterment of our community and all humanity. Out of respect for their privacy, I will not identify them except to say that eight people raised over seven million dollars of their twelve million dollar goal.
Generous and impressive.
The new medical school's potential economic impact on our community is even more impressive. Tens of millions of dollars will be brought into the community to boost our economy, not to mention the addition of hundreds of doctors, medical technicians, and support staff, and more importantly, the addition of much-needed medical services for the area.
This is a win-win-win proposition for Fayetteville/Cumberland County, Cape Fear Valley Health System, and Methodist University. I congratulate CFVHS CEO Mike Nagowski and Methodist University President Stanley Wearden for their vision and leadership in making this a reality.
Of course, projects of this nature and grandeur cannot be accomplished or succeed without the full support and cooperation of local elected officials, business and civic leaders, and residents.
Ralph Huff has successfully rallied the private and business sectors; now, we can only hope the local November elections will provide a higher level of involvement, talent, and competence in our elected officials that will inspire and complement more achievements of this nature.
My only concern is regarding the generous, philanthropic nature of residents, like those assembled at the Huff home. They are considered and respected as Old Fayetteville, and their numbers are dwindling year after year.
Who will replace them? Who will replace their generosity, dedication, and commitment to the future of the Fayetteville/Cumberland County community?
Undoubtedly, Dr. Franklin Clark was on point when he said, "This [the medical school] will elevate our community to a level of sophistication and finally get Fayetteville in the light I think all of us want."
I agree. Now, we have to get there and stay there.
Thank you for reading Up & Coming Weekly.

Sales tax rules don’t make sense

I think the North Carolina General Assembly deserves loads of credit for making our tax code friendlier to growth, investment, and freedom. In one respect, however, the state still imposes too heavy a load. It requires too many out-of-state retailers to collect and remit sales taxes. Lawmakers ought to fix this problem when they reconvene April 24.
Yes, I know it may sound odd to prioritize a tax change that, by definition, won’t benefit businesses based here. But hear me out. Our current filing threshold is unfair and out of step with that of most Southeastern states. Moreover, changing it will have only a modest impact on our future revenues.
First, some background. Until fairly recently, a state or local jurisdiction couldn’t really compel a company to charge and remit sales taxes unless it was headquartered or had a substantial physical footprint in the jurisdiction.
The rise of online commerce rendered that standard increasingly hard to defend. In 2018, the U.S. Supreme Court issued a pivotal decision in a case called South Dakota vs. Wayfair. Rather than requiring a physical presence in a jurisdiction to establish a “nexus” for tax purposes, the majority ruled that it would be enough to have a significant economic presence in the jurisdiction.
In other words, if a company in Oregon does a substantial amount of business with consumers in North Carolina, the company ought to be required to collect and pay sales tax to North Carolina. Otherwise, competing retailers in North Carolina have to shoulder higher compliance costs and charge higher prices (because there’s a sales tax embedded in them).
Moreover, the argument goes, that governments charge sales taxes in order to pay for public services. While it makes intuitive sense that businesses with a physical presence in a jurisdiction collect taxes to help pay for the services that make their operations possible, even remote sellers and their customers benefit from some public services (one example might be courts for adjudicating potential disputes) and thus ought to have a role in financing those services. Rightly or wrongly, the four-justice majority agreed.
Now, Wayfair doesn’t allow governments to compel all retailers in the country to collect and remit sales taxes, regardless of how much business they do within a given jurisdiction. The justices ruled that small retailers ought not be unduly burdened, though they left it up to states to set the minimum thresholds that would trigger sales-tax liability.
Manish Bhatt, a senior policy analyst at the Tax Foundation, observed in a recent study that states with sales taxes have chosen three different solutions. Twenty-five states — including our neighbors South Carolina, Tennessee, and Georgia — use a minimum dollar amount of retail sales as the threshold. Another 19 states, including North Carolina, require that retailers with a minimum revenue or a minimum number of retail transactions in their jurisdictions collect and remit sales taxes. Finally, Connecticut and New York require both a minimum revenue and a minimum number of transactions to trigger sales-tax liability.
Bhatt argued that the transactions threshold should go. “Establishing economic nexus through transactions alone is quite burdensome,” he wrote, “as compliance costs associated with collection and remittance requirements could be greater than the business transacted.”
North and South Carolina illustrate the difference. Both states have set the minimum sales figure at $100,000 a year. But only North Carolina requires that out-of-state retailers with less than $100,000 in annual sales still file taxes if they conduct at least 200 transactions in the current or prior year.
If your company is doing less than $100,000 in sales here, your “economic presence” in North Carolina is minuscule. Our sales-tax rule may make you doing business here a waste of your time. I’d rather let North Carolinians decide from whom they buy goods and services. Our state should adopt South Carolina’s standard.

Editor’s note: John Hood is a John Locke Foundation board member. His latest books, Mountain Folk and Forest Folk, combine epic fantasy with early American history (FolkloreCycle.com).

Unique Easter traditions from around the globe

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Easter Sunday is a significant day on the Christian calendar. Easter Sunday will be celebrated on March 31, and many of those celebrations will feature some notable traditions.
Some traditions are undoubtedly familiar to practicing Christians, while others might come as a surprise. As Easter approaches, faithful Christians and others intrigued by the holiday can consider these notable traditions from around the globe.
Easter witches
Witches are typically associated with Halloween, but they play a role in celebrating Easter in Finland. According to the Finland Promotion Board, Easter traditions in the northern European nation feature a mixture of religious references with customs related to the arrival of spring.
It is not unheard of for young Finnish children, particularly girls, to dress up as Easter witches the Sunday before Easter and go from door to door requesting treats in exchange for offerings designed to drive away evil spirits. The FPB notes that it is even common for children in western Finland to don their witch outfits and roam on Easter Sunday.
Fireworks in Florence
The folk tradition of Scoppio del Carro "Explosion of the Cart" takes place in Florence, Italy. The Uffizi Gallery reports that this tradition can be traced to the First Crusade in 1099. During the first Easter in Jerusalem, Crusaders gave the blessed fire to the people as a symbol of purification.
That custom has endured in Florence, where each Easter Sunday morning around 10 a.m. a candle is lit in the church of Santi Apostoli. That same candle is then used to light an antique cart loaded with fireworks, marking the beginning of a display that lasts around 20 minutes.
The Carpets of Semana Santa
Carpets might not be the first thing most Easter celebrants think of when pondering the holiday, but that might be the case for anyone who ever spent the holiday in Antigua, Guatemala. Guatemala's Semana Santa "Easter Festival" features detailed carpets of colored sawdust adorning a Good Friday processional route.
Preparation for the colorful and stunning display begins months in advance as the intricate carpets require ample time to produce.
Whips in the Czech Republic
Among the more unique Easter traditions takes place each Easter Monday in the Czech Republic. In adherence to this tradition, known locally as pomlizka, boys, and sometimes men, gather willow branches and braid them together into whips.
The whips are then decorated with ribbons before boys visit girls (or men visit women) whom they know and lightly tap them with the whips. The tradition is believed to bring women luck, vitality and fertility.
These are just some of the unique traditions many Christians adhere to as part of their Easter celebrations.

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